njlw118 发表于 2009-4-24 16:05:48

朱熹 四书章句集注word版

<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 18pt; TEXT-ALIGN: center; mso-pagination: widow-orphan; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto" align=center><B><SPAN style="FONT-SIZE: 10pt; COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-font-kerning: 0pt; mso-bidi-font-family: 宋体">朱熹《论语集注》</SPAN></B><SPAN lang=EN-US style="FONT-SIZE: 12pt; COLOR: black; FONT-FAMILY: 宋体; mso-font-kerning: 0pt; mso-bidi-font-family: 宋体"><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></P>
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align=center><FONT color=#000000><FONT face="Times New Roman"><B><U><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: 隶书">学而第一</SPAN></U></B></FONT></FONT></P><FONT color=#000000><FONT face="Times New Roman"><B><U><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: 隶书"></SPAN></U></B><SPAN lang=EN-US style="FONT-SIZE: 12pt; COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体"><o:p>
<P style="LAYOUT-GRID-MODE: char; TEXT-ALIGN: center" align=center><SPAN style="FONT-SIZE: 10pt; COLOR: black">说明：黑色大字为原文，蓝色小字为朱熹集注</SPAN></P></o:p></SPAN></FONT></FONT><SPAN style="FONT-SIZE: 9pt; COLOR: #000082; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">此为书之首篇，故所记多务本之意，乃入道之门、积德之基、学者之先务也。凡十六章。</SPAN><SPAN lang=EN-US style="FONT-SIZE: 12pt; COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"><BR>&nbsp;&nbsp;&nbsp; </SPAN><SPAN style="FONT-SIZE: 12pt; COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">子曰：“学而时习之，不亦说乎？</SPAN><SPAN style="FONT-SIZE: 9pt; COLOR: #000082; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">说、悦同。学之为言效也。人性皆善，而觉有先后，后觉者必效先觉之所为，乃可以明善而复其初也。习，鸟数飞也。学之不已，如鸟数飞也。说，喜意也。既学而又时时习之，则所学者熟，而中心喜说，其进自不能已矣。程子曰“习，重习也。时复思绎，浃洽于中，则说也。”又曰：“学者，将以行之也。时习之，则所学者在我，故说。”谢氏曰：“时习者，无时而不习。坐如尸，坐时习也；立①如齐，立时习也。”</SPAN><SPAN style="FONT-SIZE: 12pt; COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">有朋自远方来，不亦乐乎？</SPAN><SPAN style="FONT-SIZE: 9pt; COLOR: #000082; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">乐，音洛。朋，同类也。自远方来，则近者可知。程子曰：“以善及人，而信从者众，故可乐。”又曰：“说在心，乐主发散在外。”</SPAN><SPAN style="FONT-SIZE: 12pt; COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">人不知而不愠，不亦君子乎？”</SPAN><SPAN style="FONT-SIZE: 9pt; COLOR: #000082; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">愠，纡问反。愠，含怒意。君子，成德之名。尹氏曰：“学在己，知不知在人，何愠之有。”程子曰：“虽乐于及人，不见是而无闷，乃所谓君子。”愚谓及人而乐者顺而易，不知而不愠者逆而难，故惟成德者能之。然德之所以成，亦曰学之正、习之熟、说之深，而不已焉耳。程子曰：“乐由说而后得，非乐不足以语君子。”</SPAN><SPAN lang=EN-US style="FONT-SIZE: 12pt; COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"><BR>&nbsp;&nbsp;&nbsp; </SPAN><SPAN style="FONT-SIZE: 9pt; COLOR: #000082; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">①“立”，原作“一”，据清仿宋大字本改。</SPAN><SPAN lang=EN-US style="FONT-SIZE: 12pt; COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-family: 宋体; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"><BR style="mso-special-character: line-break"><BR style="mso-special-character: line-break"></SPAN>

小船长 发表于 2009-10-1 19:55:48

朱熹《四书集注》

朱熹《四书集注》

hjs8108 发表于 2009-10-1 20:23:31

此书可是宋以后儒家之经典。

ftlmftlm 发表于 2017-6-6 19:49:09

小船长 发表于 2009-10-1 19:55
朱熹《四书集注》

谢谢真是好书
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